CRC Statements on Creation Care
God calls us to be stewards of his good creation. Our contemporary testimony states, "by sovereign appointment we are earthkeepers and caretakers: loving our neighbor, tending the creation, and meeting our needs. God uses our skills in the unfolding and well-being of his world." (Contemporary Testimony, par. 10). But because we have sinned, we have failed in this calling, polluting and destroying much of the creator's work.
However, in Christ we find redemption, not only for people, but also for the rest of creation, which suffers from the consequences of human sin. For God's purpose in Christ is to heal and bring to wholeness not only persons but the entire created order.
As we wait for the restoration of the creation to wholeness, we commit ourselves to work vigorously to protect and heal that creation for the glory of the Creator. This includes the commitment to work for responsible public policies which embody the principles of biblical stewardship of creation. (See the Evangelical Declaration on Creation Care we signed in 1994.)
Synod has taken significant action on creation care four times over the past two decades. First, in response to various overtures the early 1990s, the Synodical Task Force on CRC Publications and the Environment examined the use of resources at the denominational level, and Synod commissioned CRC Publications to produce study guides on the ethical framework of environmental stewardship.
Second, the 1997 Synod alerted churches to the Reformed Ecumenical Council's report, "The Just Stewardship of Land and Creation," which includes guidelines and recommendations that can be used by churches, classes, and institutions.
Third, in 2008, an overture requested clear guidelines for CRC institutions, agencies, and congregations to implement practices that respect God's creation. In response, Synod approved Article 38 which states that the denomination has "...[No need for] further analysis regarding the extent and often uncritical use of the finite resources provided by God through the earth," affirming that, "…it is clear that we are only beginning to understand the consequences of maintaining the increasing consumption of finite resources and our waste disposal." Synod then instructed the BOT to establish and maintain a webpage with up-to-date eco-justice resources, which can be found on the Office of Social Justice's Creation Care page.
Finally, in 2010, Overture 7 asked for the identification of the CRC’s position on anthropogenic global warming. Synod 2010 responded by reaffirming the significant contribution that humans make to environmental problems world wide, accepting the Micah Declaration the Micah Network Declaration on creation stewardship and climate change (see below), and establishing a task force to report on Reformed creation stewardship and climate change at Synod 2012.
Synod 2008 approved an updated version of Our World Belongs to God: A Contemporary Testimony in 2008, which identifies climate change as a creation care issue of importance for the church:
51. We lament that our abuse of creation
has brought lasting damage
to the world we have been given:
polluting streams and soil,
poisoning the air,
altering the climate,
and damaging the earth.
We commit ourselves
to honor all God’s creatures
and to protect them from abuse and extinction,
for our world belongs to God.
In 2006, Peter Borgdorff - then the Executive Director of the CRCNA - and Andy Ryskamp, the Director of CRWRC, both signed the Evangelical Climate Initiative statement, Climate Change: An Evangelical Call to Action. The statement declares that "human-induced climate change is real," and it calls on the U.S. government to pass legislation establishing limits on carbon dioxide emissions. "Christians must care about climate change, because we love God the Creator and Jesus our Lord, through whom and for whom the creation was made. This is God's world, and any damage that we do to God's world is an offense against God himself."
In July 2009, the Office of Social Justice and CRWRC both signed on to a Micah Network Declaration on creation stewardship and climate change, calling on world leaders to address climate change and environmental degradation.
In February 2010, the CRCNA Board of Trustees endorsed the Declaration on behalf of the denomination, and Synod 2010 accepted the Declaration “as speaking to its concern for and responsibility toward creation” (Acts of Synod 2010, p. 871).
The CRCNA Board of Trustees endorsed the Declaration on behalf of the denomination in February 2010.
The Micah Network Declaration states that in the beginning God made a creation characterized by just relationships. However, we have often failed in our calling to be faithful stewards of God's creation, which has produced the current environmental crisis and led to climate change. The declaration affirms that "rapidly increasing greenhouse gas emissions are causing the average global temperature to rise, with devastating impacts already being experienced, especially by the poorest and most marginalized groups."
Therefore, we commit to follow God's calling to participate in the renewal of all creation. "We join with others to call on local, national, and global leaders to meet their responsibility to address climate change and environmental degradation through the agreed intergovernmental mechanisms and conventions, and to provide the necessary resources to ensure sustainable development...[and] to protect the lives and livelihoods of those most vulnerable to the impact of environmental degradation and climate change."
In response to Overture 7 requesting the CRC’s position on anthropogenic global warming, Synod 2010 instructed the establishment of a task force that would present a Reformed perspective of creation stewardship--including the issue of climate change--to Synod 2012.
Perspectives from the CRC Mission Field
CRC ministries around the world are extremely worried about the effect that climate change is already having on the poorest of the poor whom we serve. CRWRC staff find that the people they work with who are in vulnerable economic, social, and political conditions are experiencing the impact of climate-related events right now—they are losing access to food, water, work, and are already suffering from the direct effects of environmental degradation. We cannot continue to face our brothers and sisters in Christ while doing – and saying – nothing about what they name as the most important barrier they face: a climate changing before their eyes.
Thus, our Reformed faith demands action on climate change not only to fulfill God's calling to be caretakers of His creation, but also the command that we love our neighbors.